This reference work is the key to an essential source text on seventeenth-century witchcraft and the Scottish witch trials. 0000003970 00000 n They included Cristan Turner, licentiate in the decretals and the special representative of Georg Golser, bishop of Brixen, Master Paul Wann, doctor of theology and canon law, Sigismund Saumer, also a licentiate in the decretals, three brothers of the Dominican Order, a pair of notaries, and the inquisitor, Henry Institoris.¹ They were there to witness the interrogation of Helena Scheuberin, who, along with thirteen others, was suspected of practicing witchcraft. x��U�O[e?��� Byt�amK���n�t��< %%EOF 0000004670 00000 n �x�u����Зfl� 1�>���`�`�``��h`� b $#�����9@� J�y�@T�dB�`�h Q�@!�"F�Aj@���B��(͒1 ��9 �4�:@��t ��@9V�kҠ�8��A5�@5��`�`;�aDv-� ��h�h�i�2��f`.p�FV~>� ^F���f-��Z��l�C�EsǱ��3�h=��Z� �.�2�V+@�r���2��� �&��5��* J[� 1599 0 obj <> endobj h�b```��,@R�A��b�@��� �p�!�� ������a�����?$��]f��,˸9�ӂ� bM�R����Ȫ0�#iƳ�Q�9���U ��3��x���c�~���Ά��?�8p d��;���I�^��(�0)���g5h�˸�a��D���X���'Y� download 1 file . With detailed explanatory notes and a guide to further reading, this volume offers a unique insight into the fifteenth-century mind and its sense of sin, punishment and retribution. Between 1430 and 1500, a number of learned "witch-theorists" attempted to provide the answers, and of these perhaps the most famous are the Dominican inquisitors Heinrich Institoris and Jacob Sprenger, the authors of the Malleus Maleficarum, The Hammer of Witches. This translation is in English and was translated by vampire expert Montague Summers! 0000003271 00000 n Although the precise manner in which these motifs were utilized differed between authorities, two general mental habits set off fifteenth-century witch-theorists from earlier writers. We appreciate your business and look forward to serving you soon. 2011 Reprint of 1928 Edition. 0 1599 23 It is written in a style almost unreadable nowadays, and is unfortunately coloured by his personal agenda. Demonology features historical woodcut illustrations and includes the original old English texts in their entirety. It was a bestseller, second only to the Bible in terms of sales for almost 200 years. 0000008132 00000 n Book Description: The Malleus Maleficarum is one of the best-known treatises dealing with the problem of what to do with witches. In 1484 Kramer made one of the first attempts at a systematic persecution of witches in the region of Tyrol. Towards the end of the middle ages these were new questions, without answers hallowed by time and authority. Translated, with introductions, bibliography and notes by Montague Summers. Ultimately, this book argues that although the Malleus was a highly idiosyncratic text, with a view of witches very different from that of competing authors, its arguments were powerfully compelling and so remained influential long after alternatives were forgotten. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. All Rights Reserved. 0000002863 00000 n Malleus Maleficarum by Heinrich Kramer. Executions of suspected witches were intermittent, and various explanations of behaviors deemed suspect were thought to be caused by possession, either by the devil or demon such as an incubus or succubus. The Malleus was used as a judicial case-book for the detection and persecution of witches, specifying rules of evidence and the canonical procedures by which suspected witches were tortured and put to death. The book had a strong influence on culture for several centuries. Between 1430 and 1500, a number of learned "witch-theorists" attempted to provide the answers, and of these perhaps the most famous are the Dominican inquisitors Heinrich Institoris and Jacob Sprenger, the authors of the Malleus Maleficarum, The Hammer of Witches. x����%tƉ����ж����a�;�ut�e�F����:�=��Sй��岌�tH��Da�䅍m���Na��n�׀��!�g�]�8e��x(��F)�O��8Ǭ�_�C� u�@�����)`uby�3Jt��Aڲ�V� �Q���S��[�'hz���* a$t� �� !�Ég.�V�p����b�D�3�o �n�)��\�s�z�ĭ��9$�Qjن rD�\��� ��4@n�Ex Mostly a compilation of superstition and folklore, the book was taken very seriously at the time it was written in the 15th century and became a kind of spiritual law book used by judges to determine the guilt of the accused"--From publisher description. All rights reserved. Mostly a compilation of superstition and folklore, the book was taken very seriously at the time it was written in the 15th century and became a kind of spiritual law book used by judges to determine the guilt of the accused"--From publisher description. Tyson examines King James’ obsession with witches and their alleged attempts on his life, and offers a knowledgeable and sympathetic look at the details of magick and witchcraft in the Jacobean period. All rights reserved. endstream endobj 1699 0 obj <. on JSTOR. MALLEUS MALEFICARUM THE FIRST PART TREATING OF THE THREE NECESSARY CONCOMITANTS OF WITCHCRAFT, WHICH ARE THE DEVIL, A WITCH, AND THE PERMISSION OF ALMIGHTY GOD PART I. Try logging in through your institution for access. How should they be judged? The Malleus Maleficarum is one of the best-known treatises dealing with the problem of what to do with witches. The Malleus Maleficarum (Latin for "Hammer of the Witches," or "Der Hexenhammer" in German) is a famous treatise on witches, written in 1486 by Heinrich Kramer, an Inquisitor of the Catholic Church, and was first published in Germany in 1487. 0000002351 00000 n It had tremendous influence in the witch trials in England and on the continent. Malleus Maleficarum, Heinrich Kramer Addeddate ... PDF download. It was later used by royal courts during the Renaissance, and contributed to the increasingly brutal prosecution of witchcraft during the 16th and 17th centuries. 0000003180 00000 n The Malleus elevates sorcery to the criminal status of heresy and prescribes inquisitorial practices for secular courts in order to extirpate witches. Were witches real? … trailer Yet although theMalleusis certainly a Dominican text, it is not necessarily representative of Dominican or... Institoris and Sprenger begin their analysis of witchcraft by observing that for witchcraft to have any effect, three things must concur: the devil, the witch, and the permission of God.
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